recognise

One

Yunus is running once again.

In the same way his brother Salim used to run away.

But is it the solution to the problem of running?

Yunus shook his head.

He used to adopt this method to avoid the war of ideas.

At present, he is standing on the platform of Singrauli station.

Singrauli Railway Station

It's eleven o'clock in the night.

Katni-Chavan Passenger will come only after twelve.

The platform remains a cemetery. Soy cemetery by hanging the sheet of cold. Fog light shade in blurry light If people walk, then it seems as if the keepers of the tombs come and visit. Where it appears that spirits rise from the graves and patrol the bodies with white, black cloth patrols.

Nowadays there is no reason for the crowd.

This is the identity of Katni-Chopan Passenger that the number of bogies and passengers is the same.

Younus did not even care about the crowd.

If you are confident of the safety of luggage in the journey, do not even ask for a seating.

What is the luggage too? There is only an air bag.

He can roam anywhere and he can roam around.

Cold of December cold ...

Every person who shows the show has become shrinking. Loads of clothes on the body. Still shiver with cold

Here the cold falls too much. Baghel-block area is it! The railway station of famous Singrauli famous for the cold, drying teeth! Due to mountainous terrain, coal mines and thermal power plants, life gets saved, otherwise it is such a cold that many people talk about it.

Next to the Station-Master's room, there is a waiting room for the first and second class sleeper reserved passengers. There was a mist glueing in the door, so Yunus knocked on the door and peeped inside.

There was a middle-aged man and a woman sitting NTPC or the colariel will be the sahib. Anyway, there is no waiting room for an array and garage.

There was a running-staff room next to the waiting room. Then there was room for RPF jawans.

Night-shift employees had set fire in the cigar outside of that room. Four men were fire-fire There was a small place among them, where a dog was roasting. Yunus stood near the dog and stood up. He got some relief from the irrigation of tigress.

The railway employees were exchanging views of their words by uttering words like up-down, ear, siren, darell, signal etc.

An employee told to leave the eye with a muffler and said, 'Bhaijyan, this morning, I was looking down. Make tea by making hard tea but do not make pickup. If the signal was found that this time the pilot was deferred, then it would be difficult to raise. Then the siran was in the brain and immediately reached the kiln. There was a four-faced Egyptian guard. The two together made the mood. Then go and live. '

Younus continued to enjoy his story for a while, then got out of the station.

Outside is a big park. There are two roads on both sides of the park. Both roads go ahead and meet the main road.

On the edge of the road in front of the park, many taxis and a mini-bus were standing from one line. The drivers of these taxis or mini buses are usually their boss.

They were burning fire after the thick dry stems of a tree.

A cylindrical disciple was making a bucket.

Younus did not stop there.

He had to walk on the shield-side road on the other side. There are three to four hotels across the main road.

These hotels offer twenty-four hours service. The lantern was burning in those hotels.

He took stock of the hotel. The first one was making a tea stack near a woman's furnace in the other hotel.

Yunus entered the same hotel.

Reached directly to the furnace. He dropped the tanga air-bag on the shoulder and placed it on a chair. Then rubbing the palms together, the fire started burning.

The woman saw her stare at him.

Yunus liked his glance.

She was a thirty-thirty-year-old woman. The face of the Bhatti's red flame and the yellow light of the lantern had a good effect on his face. Like a bronze for a copper-golden aura.

The woman asked in a tea kettle - 'What do you want?'

Younus wished to have fun - 'What does he get here?'

The woman stared at her and then laughing at what she thought.

The hotel had three parts. The place for the customer's seating in half The half was separated into two parts from the tomatoes curtain. The front part was in the form of a rosary and the other half was in the form, it was the resting place.

The sound of coughing of an old man from the comfort side, as well as a question in the lazy voice - 'Pissinger has come?'

The woman replied - 'Not yet.'

Yunus had to pass the time, so he ordered - 'hard tea, sugar-leaf will be fast.'

The woman understood her intentions

He gave milk to special tea in the pot and then put a lot of leaves and gave tea a lot.

Tea he shields in two glasses

One tea was given to Yunus and the second one was drinking himself.

Younus realized that the cold is so much that the tea was not too hot in the glass.

Younus enjoyed tea while sipping.

He remembered the point of his 'doctor-maestro' ...

Dodger operator Shamsher Singh alias 'Doctor-Ustad' did not feel cold. He used to say cold treatment was not a fire or hot clothes, but alcohol, shabab and kebabs.

Younus never had a wine, but he was not avoided with shabab or kebab.

Anyway, the Singrauli area is infamous for Shabab.

Due to industrial winds of industrial development, businessmen, technocrats and skilled-unskilled labor-force across the country are camping in Singrauli area. First, people come here without a family. These people of all types of needless arrangements need alternative arrangements
Find out the locations of the city. That is why there are such confidential establishments where zima hunger is eroded.

Younus remembered the experience gained from such a base.

two

Kallu was his name. He used to work in Bina's open coal mine.

Yunus then used to run the payloader in coal-depot. He used to do twelve hours duty in the private company. The salary was equal to no. Initially, Yunus was afraid, so honestly the day was spent on salaries.

Then, if there was no shelter, then he would die of hunger.

Then gradually he learned the art of making money by avoiding the look of the owner-manager-munshi with the helpers. He steals diesel from Payloader or Poklane and started selling it. Younus steals less diesel than other comrades, because he did not drink alcohol.

Kallu used to buy diesel

There was a dough mill of Kallu in the village on the boundary of the mine. There was no electricity He used to steal the mill from the stolen diesel.

Gradually they became friends.

Often, Kallu urges him to take a low price per liter for who earning bro If you do not go then why earn They have a lot of them.

During the leisure time, Yunus went to the village of Kallu while walking.

On the south side of the colony, on the other side of the hillyway, the village that is seen on the mound, it was Kallu's village parastola.

Parsatola means that there used to be a herd of palash trees on the banks of the village. Many such villages are in the locality, which can be nomenclature due to certain trees in their area, such as Mahur Tola, Amadand, Emilia, Bertola etc. When Parashola trees make red-red flowers in the welcome of Phagun in the village, then Pantola can be identified from a distance.

On the western side of Prestola, the water of Rhehand dam prevailed. In Savan-Bhadon, it seems that the dam water will take the village. When the water in the Kuvar-Kartik soaked soils after soaking the soil well, the residents of Parastola cultivate on that land. Paddy has a good crop. Then, when the paddy was cut, the farmers would give chhant to that humid place.

The Rhind Dam is also known as Govind Vallabh Pant Sagar. By reaching the Rhind Dam, the water of the Rend river stopped and then spread all over in the extension. Initially, people were not sure that the water would spread like this that water and water would be equal.

There was lack of democratic leadership due to the consent system in this area. There was such a lack of mass media that even after getting independence many years did not know that the English rule was over. Tales of the glory of the gahharar kings were the accessories of the rumors of the villagers.

Then a big prize of free India came to those people that they had to be displaced from their homeland. They became imbecis-free by taking tam-jams. Wanted to run in such a place that where there is no danger of sinking till the Maha Juda. They ran their accessories on the hill areas like Morva, Baranan, Renukoot, Myrpur, Bahbani, Chapki etc. Right now, they wanted to breathe some relief that coal companies wanted to evacuate the place to get them out of coal. Those from thermal power plants asked for land from them. They continued to settle down again and again.

The horrors of Kallu's old grandfathers were still intimidated by terror His mind did not remove the scenes of flooding and sinking. How to delete? Their village, their birthland, their graves and tombs of their ancestors took this Namhurad Dam.

This displacement was such that a large rooted tree should be eradicated from one place and planted in another place ...

Will they now get anywhere?

Kallu's grandfather's eyes were scarred when he used to mention the misery of his displacement. Know how many times he had heard the same story from his face on different occasions.

Dada was a common rustic. Do not sit down. Ever sculpting, sometimes raising grass or raising a broom or raising a broom, it starts boggling.

Thin-thin hair, waist waist, wrinkles on wrinkles, thick glasses on the eyes, a bundle on the body, vestibule on the shoulder, a shoulder on the shoulder or on the head, and a blackjack in the hands while walking.

He used to tell that the rainy season that year was so much that it felt that Indra Dev would have been angry. The panic of black-green clouds in the sky continued to rain. If the cloud climbs, then the entire area will be thrown.

When Yunus also came to Singrauli area, for the first time he had heard so much rumbling of the clouds. Water in the Shahdol district but the clouds do not grumble so fast. Rainfall is not spontaneously in Shahdol district. During the monsoon period, it rains at certain intervals. While there is no such rain in Singrauli area. There often it seems that maybe this rain will not rain too. All the constellations go out one by one and suddenly a constellation rises so that all possibilities collapse. It seems that clouds will explode. The sky suddenly becomes dark. Then the thunder of the clouds, along with the brightness of the light, would be such a fierce rain that the water will be equated.

By the way, people coming and going there used to get information that the water was spreading gradually. But who knew that there will be possibility of extension of water till Anpura, Bijapur, Myrpur, Baranan, Kota, Bhabani, Chapki, Bijapur.

Then where was the revolution in the country? Where was the explosion of information? Then where was the Human Rights Commission? Then where was the concept of environmental protection? Then where were the survey-doing Parasite NGOs? Then where were the displaced people giving justice and justice?

Nehru had a period of charismatic personality. A small state of Congress in the country. In the new democracy, without education, illiteracy, poverty

And in the face of hunger, unemployment, disease and superstition, eighty percent of the country's villagers have been caught in the clutter of voting. There were more than one plans in the capitals for their upliftment. Write inscriptions of self-praise which were.

The Indian public terrorized by the British Raj had given full opportunity to the Nehru Government to make a free and fair decision to make independent India self-reliant and sovereignty.

There was democracy in the country but without any strong opposition.

That is why, on one hand, large public establishments were taking shape while on the other hand capitalists were getting a lot of capital investment.

That is, Nehru's socialist and model of integrating capitalist development.

Later on, such other public establishments have conspired to sell their prices to their favorite capitalists for some reasons by the later governments.

The old people say that where there is a dam, there was an advanced city. The King of Gaharwar was the king. Kewt people say that they still have to see the dome of their palace.

The guerrilla kings were not even smart It is said that the treasures of their forefathers are sunk.

Actually, Singrauli is in the dam.

Today, people who call on Singrauli are actually Morva.

That's where the locals call Singrauli bus stand and call it by the name of Panjreh Market.

Yunus used to fight very hard with Kallu's grandfather.

He used to tell that people of all castes and communities used to sit in the submerged Singrauli principality.

Singrauli principality was full of money and grain.

Teej-festival, hot market and fair-jamming used to be. Then there was great happiness in this area. The people's requirements were limited. Then humming a song of Kallu's grandfather Raj Kapoor - 'The greed of the excess does not have us, we have to live a little'.

There was contact with people from Mirzapur, Banaras, Rewa, Sidhi and Ambikapur.

Younus was a Muslim, so one thing he specifically told that Muharram was celebrated with great gestures in singrauli.

All the people used to decorate Tajia together.

A lot of drums were played.

Typed pitch

Sainik Sakkar Sainik Sakkar

Milk Milida Milk Milinda ...

Khichada bhatata, milk-sugar syrup is to be fed.

The donation of Singaruli Gaharwar King also came out of Taji. In the memory of the martyr-Karbala, along with the Hindus, the Hindu brothers used to punish the palm on their bare chest and weave them together.

'Hasba-Hussain ... Hasba-Hussain'

Kallu's grandfather used to tell that due to that weed, his chest was being self-absorbed. He was a master of blackjacking. Before moving to Tujia-Milan and Karbala, there was good akhaada. Hundreds of people came in Not to be tired, drink sabat-sherbat, eat khichda. Prawns and cardiovascular products used to go to account.

Younus also wept in his childhood once, when he went to see Umiya's Tajia with Amma. Salim Bhai did not believe in Taji. According to him, this is a sign of the ship. A kind of shikk (making some other than Allah apart from worshiping). Well, the symbolic puja of Taji is done by Mujvir etc ...

Yunus thought that if people bow down and bow down to that Tajiya then where do they refuse? They should run their business. Their belief is that the amount of money received in the churning, the fateha's content and the feelings of the people are commercially used. They yearn for this pervas yearly. Hindus and Muslims donate donations for all Muharram's Taziers.

In Umaria, a beautiful Tajia is made more than one. Millions of people gather. Femininity There are plenty of sports As the night goes on, the weeds of the weeds and the parrot collects its color. Many Hindu brothers ride. People pressing the pieces of the blade between the fingers, smother the naked ones, causing them to become blood-reddish.

If the Iranian people sell knives, sticks, glasses etc., they are scared of seeing their weeds. They cut weeds on iron chains and weighed them by attacking them.

Some people become lions.

The lion's dancing man liked Jonah.

People who are dressed in colorful colorful and cloth-sheets, can get it from under the latest Tajiya. Hindu and Muslim women, children and men come out from under the Taziyah with all great respect. Yoonus had noticed that in one place a woman is fluttering her hair in front of Tajia.

Some such scenes of Muharram celebrations were told in Kubu's grandfather in a town in the drowning.

People's lives were a happy one.

Rabi and Kharif used to have good farming.

There was a sudden eclipse on the prosperity of that area.

People have heard that this area will now be submerged.

Nobody has believed that thing.

When the government was elected, the elderly laughing the talk laughing away. Now the country has been liberated. The British also did not do such a thing as Azad was the captain of India.

Who could have believed that the village's village, house-to-house, business, deities, mosques, tombs would all become submerged. And then the palace of the Gaharwar king will also be drowned.

Singrauli area on the border of Uttar Pradesh and Madhya Pradesh The people of that area were concerned about the government of Uttar Pradesh and neither the Madhya Pradesh government.

A dam was ready in the Renukoot. Gradually the level of water was rising. Governments were waiting for quiet silence The local people were not mentally prepared to believe that after the departure of the British, there will be a time when they will have their ancestors' samadhis, their deities

They will have to leave their birth place. They will have to evict them from their motherland. Bust of displacement will suffer.

Where did people know that Birla, a big industrialist of the country, wishes to put an Asia-famous plant to make aluminum, because it is a backward area. There will be no political interference here. There will be no administrative obstacles to face. There was an opportunity of high profits at the least cost.

The airplane had an assessment of the natural wealth of the area.

Millions of acres of forest land had been occupied by Birla ji. Equipment was being imported for the plant

The modern era will be a pilgrimage industry, Nehru's new idiom was echoing the country's fiasco.

There was no challenge in the country for Nehru's Tulsi image.

Gandhi-Nehru friend Birla ji wanted for his future industry, cheap land, imported equipment and adequate electricity

Electricity was necessary for water and coal.

Nehru was to be built for water, for the dam and fuel, the Singrauli area was in full swing of coal.

In the Singrauli area, one of Asia's thickest coal layers is 'Zingurdah Seam', which is approximately one hundred fifty meters thick.

Coal from Zingurdadha mine, 'Ariel Rope-Way', comes to Birla's Power Plant 'Renusagar'. Renewsagar electricity was generated from thermal power technology which was sent directly to Aluminum factory located in Renukoot.

When Indira Gandhi nationalized the coal industry, the plans for production of well-organized coal in the Singrauli coal field were made. Around the dam, state governments of Madhya Pradesh, Uttar Pradesh and NTPC set up their thermal power stations.

There was a time when the grandfather used to curse someone who cursed him - 'Go to Bharatan ...'

Today, the same calamity has become a paradise for new entrepreneurs, technicians, capitalists, public schools, non-governmental organizations, religious-spiritual traders etc.

One-to-one fully-equipped new towns are being established. The prices of land in Badaun are sky-high.

Singrauli is today remembered as an energy-pilgrimage.

three

A stream was flowing beneath Kallu's village. Passage The water drained out of the mine and the drainage of the colony flows throughout the year in the drain. A settlement was passed around the passageway. This was the settlement of the workers' slums. The name of this population was named as Azad Nagar by white collar people.

According to Azad Nagar, this settlement was free from the restrictions of the Indian Penal Code, restrictions, sub-sections etc. This settlement was freed from all the taboos. Azad was abundantly available in the city - alcohol, shabab, kebab, gerai-profession, hunger-sickness and betting and gambling bases.

The civilized people did not stand here, they call it a sin-city. Calling Ravana of Lanka and the door of hell.

The inhabitants of this hell were all toiling workers ...

These hard-working readers were neglected by the eyes of all the labor organizations of the Karl-Marx country. For their prosperity, those labor organizations did not have any programs. There was no human rights commission for those people. There was no town-planning committee. There was no hospital, no nursing home. There was no rickshaw-stand or bus stand for them. There was no school for their children. There was no formal or informal education arrangement for them.

There was no maulvi, pandit or pastor for his spiritual advancement.

Most of them were laborers separating stone-shells from coal stacks. Hundreds of Raza Workers and Mistry, employed in the construction of buildings, towns, roads, and giant workshops etc. to run the mine Skilled-unskilled contractor workers for the work of electrical, mechanical, civil, etc. Efficient young men from hard-working, nan-matka to singing

Some small contractors in Azad Nagar were also decorated with their Asia.

In the record of police station, this township was famous as the birthplace of all crimes. So the police would often make and make the episode, but do not completely stop the wrong work. People would say that if the Azad town was revitalized or destroyed, then the police department would be stopped.

Kallu was the regular customer of that part of Azad Nagar, where liquor and form were traded.

During such a talk, Yoonus wanted to know about a teenager who wandered on a bicycle. People say that he is the mistress of Sho and a big contractor.

Kallu looked at Younus' disbelief - 'Master, do you also live in this round?'

What did Jonah answer - 'So what, am I not a man?'

So, all was set.

Kallu one day took Yunus to Azad Nagar.

Firstly, Jonah did not carelessly. He feared that this thing did not reach the Khaloo or Khala. His will become If he knew this, he would not forgive his life. How much does he love in October

Oh, when Jumila, the cousin of Sanoba, wanted to trap Yunus in her Hussein's trap, it was only by October that she rescued her.

Jameela Yunus will be four to five years old. she was married. At that time, her child had not been. It was like a perfectly cooked mangarai.

I went to meet Khali Jameela's cowboy had gone to make a Gulf country. Jameela had money in it. That is why he used to spend his money openly. Such guests can look bad.

Jameela's skin color Whenever they meet, what do you laugh about by talking?

There was a hammock in the gold clove lying in the jamila nose. When the light falls

She shines very well Jilla's eyes glisten with her glow. Whenever Yunus looked at Jillaila, his nose would have been entangled in the tone of the clove of clove.

Perhaps this was true from the point of view.

Yoonus felt that Jilla has some more leaning towards him. This was not the first. Now perhaps Yunus was stepping on youth from adolescence. He had a great amount of money in his life by doing business. Yunus was five feet seven inches. Light-light mustache and hair like Sanjay Dutt Yunus was the fan of Sanjay Dutt.

Younus returned to the knight-shift khat house and at the clock ten ten in the morning. After running the payload in Pali, if there was any problem in the car then he had to bring the workshop. Then it was the night-shift operator's job to tell the mechanic who had a break-down in the car. The supervisor was a Madrasi. There was too much law to use. So this process would be late in the process.

When he reached home, the Khalu Duty had gone. The Khalas had been chatting somewhere in the neighborhood All the children leaving after leaving the kids of the school had gone to school.

When Yunus covered the door, he opened it.

Seeing the silence, he sat on the plaque in the meeting and would hear someone say no. It may be in the bottom bath room.

But for a while, it was not a jerk, he got up Passed through the kitchen to the courtyard. There was a water tank in the patio, where the family men or children were bathing.

Washing the hand, he reached the tank.

Just where did he get there, he sensed that he saw the scene.

Jameela was standing behind the tank and was taking a bath.

The upper part of his waist was open.

Saajan Jawan Jism ...

Molded body ...

Younus wanted to run in the opposite direction, but only then the nose of his nose was spinning. Yunus's feet went away from the rope of the rays coming out of his glow.

After getting hit, Jamila once again stunned and then laughing. He did not hide his jism, but put it on two water and water.

Yunus's senses were blown up.

He knew that there was an open invitation in Jilla's laughter.

Jameela had collided with him like a challenge.

Yunus ran out of the house in panic, he did not stop

He did not return until he believed that now there should be food in the house and the children have come.

In the afternoon when he was sleeping in the sun saddled in the courtyard, that he felt sleeping on top of him. He was frustrated, who was chasing Yunus after getting the opportunity.

Jameela's chests were coming from her chest.

Yunus's breath started getting stuck.

The jamila's lips started showing their amazing looks on Younus's face.

Jameela was whispering in her ear -

'Gradually to increase love

You have to go through the limits ... '

Did Yunus know the meaning of 'passing through the limits' till that time?

It was not that Younus was a saint but he was dipping into the lake of eyes in the eyes of that time. When the smiling lip of the sun smiled when the pockets of Yunus were mined. Yunus was suddenly turned into a male man.

How did she leave the sunshine and any other girl?

One day he told about Jamila's antics from the sunshine on Sunday, He teased Jonah that he was a maid. Even Sunny had lured her along with Jameela.

Younus did not want to be dishonest with his love.

After this incident, he had made more space for himself in the heart of the city.

Four

Yunus was not a child-Brahmacharya, and not a well-intentioned young man for virtue.

Like hundreds of other teenagers and youth around him, he was apprehensive about his physical abilities and the weaknesses. There was a natural curiosity in her mind that this is the chapter of human life, for which the elderly are showing so much hatred. Are they unacceptable to these secretive actions? No, but they are immersed in this unique natural action.

Yunus was born in such a low-middle-class Muslim family, where the whole family was present in two rooms.

Where there was no separate arrangement for showing love and hatred between parents.

Where to take birth of a child every two to four years is a simple event.

Where elderly people used to laugh at the people in the front of the children.

Where women used to greet each other with an indescribable happiness by sharing the secret secrets.

The slanging vocabulary stemmed from the relationship between Devar-Bhujai and the common man was common.

The children knew that when the rotten banana-pallid papaya is called, then what is the significance of it?

When you are laughing big when talking about deep well and small rope, then what can be the meaning of this?

When there is talk of masala kurtai from Khalbaata, where is the kill.

As a result, the daughters of those families are unemployed and run away from home doing non-attachment or become unmarried mothers.

The boys of those families come in contact with bu-aunts, aunt-kaki, unmarried sister-in-law or domestic maids and read the lessons of youthful experiences.

That is why Younus's children, from childhood to old age, were not innocent.

During the work in Bina coal mine, Kallu became an intimate friend of Yunus.

Kallu was childless but very carefree kind of young man. Younus had seen his wife. He had turned buffalo by biting.

Kallu's aunt looked like she was

Three girls and a boy had gone for Kallu

If all the children were alive then they had become a mother five times so far. Once abortion happened. Now there was no interest in her life. The children were able to sail, the kallu was just like that from him.

Kallu Saheeh 

They wink around here

Kallu also invited Yunus to 'taste tasting'.

He would say - 'You will go to your Allah, so Allah will ask, what did you do on earth? When you tell me that I did not drink alcohol, nor was jailed, nor would I be laughing loudly, and would kick two kicks and send it back to this world that when the child did not do anything then how did he come here?

By doing similar things, he prepares Jonah.

And one day Jonah got ready

He considered Kallu's proposal as a challenge.

However, his interaction was not ready for this.

Kallu took him to the part of Azad Nagar where there was Jism-Persianos.

Quail quarters Lane in the middle Gram, peanuts, snacks and egg shops on the trunk Some palm pots. For a tea-samosa, the hotel is in a hut.

The strange kind of rot in the atmosphere Just like some animal died Light was moist in the air. The rainy season was over and Sharad had arrived. The evening sky was light red, yellow and blue. All the colors were slowly blurring. It seemed that soon there would be a bright color on the sky.

Workers were returning home from work and returning home.

The doors of the huts were opened.

The men started sitting in the cot outside the house. The Gaza-Chilam era was starting. The workers who were drinking alcohol were going to the furnace.

In the huts, there was a venture of stove hugging. The laborers usually returned from work. Women, men and children were returning after taking bath in the passageway.

The passage was a synonym for the infamous place.

People knew that from morning to evening, the laborers of men and women bath programs run smoothly.

Bina-Vassi give the name of 'Vaitarni' to the passage or 'Ram teri ganga mali'. The mischief boys of the colony fleeing from the school, hovering around the passage of the passage and watching the hiding-hide women.

Yunus was taking stock of Sahma-Samma Azad-Nagar environment. He had a fear in his mind that if any companion of Khalu did not see him here, else he would have got a chance.

By the way, Yunus's tone was thirty-six Khadas do not like her footy eye.

The hand of Kallu Yunus stopped in front of a shack.

It was a slight shack with a lower chin. Was out There was a cot in the parquet. Kallu indicated that Younus was sitting on the couch in the parquet. Then he went inside.

Yunus was sitting on the cot that two naked boys came to him - 'Owner, do not give money to eat gram!'

Yunus reprimanded them.

They were not stubborn, but stubborn.

By then Kallu got out of the hut. He drove the back of the children troubling Younus. The children were immediately ruffled.

Kallu whispered with Yunus and said - 'First you go, understand.'

What Yunus said, he had to experience. He shook his head in 'yes'.

His heartbeat was sharp He put his hand on his chest. The heart was beating very fast. Sweat was started on the forehead.

With courage, he got up from the cot

Kallu sat down on his cot

Yunus hesitated and hesitated and stood near the door of the hut.

It was a work-packed door made of a tina-topper. He looked towards Kallu

Kallu said with an eye, that he could enter the door and enter.

Younus pushed the door. the door opened.

Inside the lanterns was the dim light.

When he reached in, he saw that there is a four-stage in the corner and bed on the ground too.

An elderly lady sitting on the bed of the bed is sitting. Fine woman of her age. He will just wear and wear a blouse. She is holding lipstick on her lips holding a small arm with one hand.

Seeing Yunus, he pointed to sitting on the cot.

Yunus's mind was filled with delirium.

The color of her shawl was blackened in the light of the lantern.

The woman saw her once more and laughing Younus noticed that two teeth in front of him were broken.

His laughing face looked like a witch in the lantern's luminous light.

Yunus came to nail

So far she had seen Kotha then only in cinema. Where the heroes of the prostitutes do heroes. Rekha, Madhuri Dixit, Tabu, Karisma Kapoor, Raveena etc. heroes show how beautiful the prostitutes are when the prostitutes are made. More than one heroes are crazy of these prostitutes. Hey, how beautiful the prostitutes were in the 'Mandi' picture.

In the city of Azad, the whole account is inverted.

The woman came near the Younus and sat on the cot.

He opened the blouse button and said, 'Do not lie down, hurry. Do not take extra tama. '

Blouse's buttons open and ... Cut off Younus and not blood.

He had been very nervous by then.

Wanted woman knew that the boy is nervous. He took Yunus's hand and pulled it toward him.

Younus felt vigorous in his hand. He was a rough-rocked hand.

Yunus's right-handed answer was answered.

He rescued his hand from the woman and started raising just like this - 'I will come through a little outside'.

And came out of the room without delay.

Kallu saw him with questions and asked in gestures - 'Happened!'

Yunus said in the gesture - 'Yes!'

Then, inside the Kallu, Yunus immediately became 9 or eleven eleven of that freedom city.

After that he also gave up Kallu's friendship.

Five

When tea was over, he did not know.

A tea cup of one rupee was drunk and he did not even believe in the taste of that tea.

Yunus called 'Chahedi' on Sunday.

Khalu is the enemy of tea Let tea be eaten poison. Tea was extremely fond of skins. There were strange situations in Khala's house. B

The thing that happens to be against lalu, is to do that work with a tantrum. If you scold the sour, then you smile at it.

Yunus's mind was not filled with one cup of tea.

He asked for another cup of tea from the hotel.

The tea was left in the kettle.

When the woman started molding it in the cup, then Yunus broke it - 'It will be cold. Ti garma lerei. '

The lady made Keteli tea on the furnace.

Then shield him in a glass of tea and do not shave it in glass glass.

Younus noticed that the amount of tea is more than one cup.

While giving the glass, Yoonus realized that the woman has given the touch of her fingers. He smiled.

This time tea has satisfied her.

He thought, now can not freeze his hair from Singrauli station.

When he started giving money to tea, he asked, 'Where to go?'

What does Yunus say? Every time he goes out like this, without knowing about the destination. Even this time he is wearing a blind stroke. Yes, it is definitely that he will put it on the floor without any scraps. He will run himself. Then see the trail will jump. It will tell the time now, how far it will remain. He feared that the referee would not call his trousers 'fowl'.

Keeping in a loose pocket, she answered the woman's question easily - 'Katni!'

There is also truth.

First of all it has to be harvested.

Only then will you have to catch the car ahead.

He returned back to the station.

Running on the platform - It is advisable to stand next to the fire which was burnt outside the staff room.

The staff were no longer screaming. They seem tired, they are tired. Now they were niggling Their blue overcoats were laying on the floor. He was sleeping.

Yunus sat on a box, on which side was written - 'A B Das, guard'.

There was no life in Acha now.

Some heat increases only when new coal is added.

Younus was wearing a wind-cheater on the sweater.

After leaving home, it was nine o'clock in the night. The atmosphere was quite cold.

He seemed more cold in his hands and ears.

From Bina, he came from the bus till his turn. Then in a turn, he had to wait for the next instrument. Singrauli comes to Banaras bus.

Oundee-turn is the coldest place in the area.

He was eagerly waiting for the bus. He wanted to quickly get away from the reach of Khalu. Neither do any of his companions take a trip here and do not touch them.

That's why he went to the RTO check-post and stood. It just stops here.

Just got it some relief.

It was the bus of Uttar Pradesh State Transport Corporation.

It seems that Robertsgun's depot was just enough. Only then did it rattle.

There was no question of avoiding the cold inside the bus. The window glasses were missing. The windows in which there were glasses were not closed in the way. The cool air arrows were running in the entire bus.

Yunus's hands and ears began to cool down and she remembered the sunshine.

He immediately searched the pocket of his wind-cheater

Waqqi, in the heart of the sun, there is a corner secure for him. He did not forget his duty. In a pocket of a wind-sheeter, there was a woven glove from the hands of the sunshine, and the other had muffler.

He used to wear raiment and when he wore his ear from the muffler, he felt his presence in invisible form.

Jonah was running.

He was running away, was getting much more and was losing his association with the sunshine.

The conversation is that he is alive on Sunday. It is only the desire to accept the Challenge of Life in the heart of Jonah.

He had defied his conscience by the same time that Yunus was awake! If there is something to show in the world, then make your 'somewhat different' identity in society first!

Otherwise, at one point he was so frustrated that he had not been tempted by life. He felt that such an insult at such a young age, it is better to take so much suffering that he committed suicide.

He used to tell friends often and sometimes in front of the Khalas that if he dies then he will get salvation.

Salvation ...

But whom?

From life or from day-to-day lifespan?

But life calls him to him in the form of the sunshine - 'You are mine. You have to live for my sake. '

Knowing how to say so sweet things, Sr. has learned to speak.

Do not go to school!

It rises between friends and friends.

There is 'Black and White' TV in the house. Changing his channel, he learns from all the Hindi films and serials, the children of the colony.

Another dialogue that Younus feels good - 'I will wait for you!' You have to come for my sake, Yunus ... '

That's a song from Muhammad Rafi,

'We will wait till thy doom

Oh God, doom, and you come. '

The eyes of the sunshine are big

When he is drowning in the flow of emotions, the eyes remain blind.

Khori-Khorai C, strong eyes in zero.

October is still a student of class eight.

Such a big thing at the age of fourteen ...

'For my sake' and 'I will wait for you!'

Preoccupied emotional things in love!

In many things, there seems to be something going away from your family.

Gori-Chitti, Sun-Varkai, looks different between her siblings. His ninety-nine eyes are on his mother. Spherical face, balanced texture, cranium lower width and long hair.

I did not even have a shadow

If it had been covered by any of the Khaloo or his family, then instead of his big eyes, there were rounded boulders in the inside.

Instead of thin lips, thick lips like hazelnuts and sloping clumsy lips have lips.

Sun is Khala-Khalu's first child.

Khaalo was on the Indian army job, then was born on October.

Among the soldiers, there are adult jokes. If the soldier is of UP-Bihar and the news of his father being attacked then he would have been attacked that Falun had his bike

The village had been sent, so the child was born.

If he is from any other province except these two provinces then it would have been said that the 'letter-son' was received by the soldier.

That is, the information coming from the letter from the house is that the sold soldier has become a father.

Khalu was then on the Rajasthan border, when he was informed by the letter that he had become the father of the first child.

But Khalu knew this fact that 'letter-girl' was found only in the form of the sunshine.

Did Yunus do most of these? He knew that Sun is a good girl. OK to see and hear Is reading and writing. The home work is settled properly. Kurian retorts Pak. Ramadan keeps the rest of the day apart from those special days in the month of Ramadan. Namaz reads occasionally.

In the relationship, there was a sunny and Younus brother-in-law.

Khalajad siblings!

Yunus also knew that this relationship in Islamic society is not a barrier to love or marriage!

Six

Yunus has heard many things about his mouth from Amma's mouth.

Eat was thirteen years old when he got married.

Younus's Amma was two to three years older than Khala.

Jonah's NaniHal used to cut his days in extreme poverty. Between the inconveniences and the inauspicious absences, Amma grew up and grew.

His father was originally a shepherd

The goats of one or two villages around their village used to feed.

Yunus's maternal grandfather was named Zahur Mian.

Slim-slim body, hand-foot like a tree twig, wrinkles on the cheeks, little black-white hair on the chin, mustache flame, and bald-wrapped gummy wrapped on the head. She always lives with them. On the body, he used to wear a lanyard cloth bolt and downstream turquoise. Jahan Miyan's clothes washed twice a week.

Khala's name was Sakina.

Yoonus's Amma's name Amina

Amma tells that the skins were very aggressive since childhood. He used to beat the boys of the village. Boys are frightened by fighting them straight-straight. Speaking of this, Sakina Mussalli is a big scoundrel. If you have to deal with him, steal him with stealing. The boys continued to make plans and often got beaten.

Such a bad girl was eaten.

Salwar-kurta is built once a year, on the occasion of the occasion. A pair of clothes last year and a new year. It used to be just two pairs of clothes. Yes, if two old-fashioned new clothes were united, then four pairs of clothes were used in this way. To wash bathing, it is possible to wrap the body of a father's body.

There were three wells in the village. One was of Bamonon. Muslims and small caste people used to use water from one of the Karmis and the third well. Then a hand pump was also started in the premises of the primary school.

Drinking water came from the well and used to go to the mountainous river flowing out of the village to wash and wash. Where to eat comfortably and Amma bathes with her friends.

Younus's grandson was ill. They had vomiting blood. People do not bring TB like illness to people in the village. The outbreak of ghost-genie-witch is due to all diseases. The women would do the solution of every tragedy through Gandhe-talis, tantra-mantra and riddhi-siddhi. In the village there were chauतरतरa जगह of the deities in place.

Father Zahur Mian was a self-taught expert on herbs. In the jungle, goats and goats were aware of how many herbs had become aware of them. He knew the snake-biting mantra too. To get treatment for his wife, he brought home strange and poor roots. They self-craft They extract their extracts and treat the wife.

After praying for Juma prayers, he went to the town and made a request to the Hafizaji and brought him a talisman for his wife. Due to all these trunks or due to the age line, the health of the mother will never be soft, sometimes hot. She died in no time

To say the mother had five children, but only three survivors.

Amma's Amma says - 'Amma Jade days are not alive. Otherwise we would not have such a yatim. '

Yunus's only maternal uncle went out

The jail has also been bitten in the crime of planting sapling plants in the yard. They did not duly marry and married. A caravan of the village is kept with them, so sisters have broken their relationship with them. They have been 'backed' by caste-community. It is said that the children of Kavatin first celebrate the same child. There is no celebration of Muslims in their home. Yes, Diwali, Holi, itching, Ram Navami etc. are celebrated.

After the death of Yunus's grandfather Zahur Mian, Amma and Khalla of Yunus once had a village on the occasion of their Chahalum.

Then the maternal uncle and the Kavitin Mami did not do any devotion to Yusus's Abba and Khalu. Khalu is also a person of grumpy nature. Military soldiers So angry he gave up Khaala's threat of divorce. A friend of Abba used to live in a nearby village. He got it and took Khadoo to Abba there. Then there was a cold anger in them. Yet they won the oath that they did not swear that they should not step in that street again. Somehow, those who came from there after returning from Chahalum, then they did not turn again.

If the maternal uncle dies in the stove

Yoonus's marriage to Amma took place in Kotma Yunus's Abbas then used to circulate the newspaper. Zahur Mian was given the information of this relationship by Hafizi. It was told that the boy is definitely Yatim but it is read-written. There is no one in it. Do not say Bidi drinks ever. Yes, it's Khuda. Earns itself The madrasa grew up there.

Then the big Hafizji gave a thrill - "Tell me, then you should talk to this mansab from the imam there. If Allah wills, then it can become a thing. '

Nana fills up

And so on

And then they also got married.

After the marriage, the fate of the male changes.

This thing has also changed on Abba.

He got a temporary peon job in the sanchanchi department.

There was a passion for reading them.

Private sitting in the high school exam.

Due to that, it was duplicated in the examination center that year.

Abba passed away and due to this study, Babu became prosperous after getting promotion there.

'Dispatch Clerk'

The contractor's scribe should come and spend the money to get a letter.

This also caused some very high income.

In the state-government's job the salary was very low.

It is said that after the marriage of Amma, Khaala also left father Zaheer Mian and left for Kotma's elder sister's in-laws.

Perhaps that's why Abba lives in the mood and says that apart from a cold, where did I find something in dowry? Thugs got swindled

Younus heard from his Amma's mouth that he used to cry and cry out to Allah that Allah may say, either you call us or you should marry us.

With the efforts of Abba and Amma, Khalla was married to the only son of the widow of a nearby village.

Khalu used to work in the army.

The widow and widow of Khalu did not want her to be risked to life by joining the army of Lakh-Liver, Nure-Vaish, Kuldeepak Sena.

That is why Khalu took part in the theft of his mother-campaign.

The stomach was fine.

The village played - Khaya Jism

He was selected.

They knew that the mother would not agree, so she joined the job without informing her.

When the call came for training, mother came to know.

Mother's leaning forward to son's insistence

The old widow thought of the device to bind the son to the house From a moon to his son, no one has a daughter-in-law.

Talk about here and there.

Then, when the information about the daughter of Mian was received from Jonah's Abba, just like her mind's purge was completed.

Thought is the poor house girl. Do not show off and drag the son's carriage in the way.

So they gave full support.

The age of the Khalas will be thirteen-fourteen and the twenty-four in the Khalu

By the way, the couple was unmatched.

But girls of village-villagers only understand the nuances of marital life in short life.

In Arhar's farm, river-valley ghat, waterfall-trail etc., they learn the esoteric lessons of sexual activities.

The goats and the grazing grounds had become even more disorderly.

They say that they were very supportive.

He was very smart

Line used to give it to everyone, but to a limit ... bus!

Yes, one of his moves did not move ahead of Mamdu Wrestler's humble, like this, the ice melts like this, like the ice in front of the fire.

After marriage, Khalu stayed in the village for some days.

Khalas used to be Dussehra and the night after Diwali.

Then as soon as the holidays were over, the tears in Khala's eyes returned to the Khagra army. They have made promises to Khaal in the honeymoon.

As they have married to take care of their widowed mother, there is no mistake in their care.

As they are alone in the house, there is a lot of cultivable land in the village, to be utilized for it so that by taking an army retirement, when it returns, then the rest will be spent on farming and harvesting.

Like the Khalu is loved by the respect of his own house and house, there is no such step from the Khaala, which will make it difficult for the limit of this house.

Let's say 'yes' to everything on the hanging of love.

What did they know was that promise is easy and how difficult it is to keep them.

As soon as he returned to the army of Khalu, his mind was not in the in-laws house.

Old blind mother-in-law

Point-to-point

Anyway, like a free bird, Khal was raised in my own mech. Where would he be able to handle anybody's curb or rein.

One day he was fed up with his mother-in-law, and he went on his own day.

Most of his days were spent in Mackay in the absence of Khalu. After getting married, his love for the Mamdu wrestler now goes unbearable. The track of his love track or trackless track started running.

Seven

As long as Khapu lived out, Khalas used to live mostly in their mech.

There was drinking water problem in the village of Khalu. People used to come to the pond outside the village for the rescue. A large house in the village Patel's house was a well. It contains water throughout the year The shepherd's mother had taken a well from Khadoo's army, which used to remain water for a whole year after a month. The old woman thought that she would be rested if daughter-in-law came.

But where was the daughter-in-law to her mother-in-law?

He was just alive for his selfishness.

If the Khadows came on holidays, they would have been living in the village for a day or two, then their mind would get bogged down. In the army there is a lack of family, otherwise the army like happiness and where?

The Khalas would go to their in-laws' house by refusing any excuses, old mothers. Going there, in the temptation of Khanna, they would not have felt the heat of the world. They also forgot that they also had to go back to the army.

Where could the magic of Khalas' silky form and the professionalism of professional surrender? Where is the famine man deciding in the sense of hunger that the food given is freezing or stale. He then sticks to the fire of the stomach.

The old mother of Khadoo died in this gum so that the clay, Chhannal Bahuriya has made her magic to go to her son. On her only son, that sorcerer used to do such a thing that he totally forgot his old mother.

He was born in NaniHal on Saturday.

After several days, the old mother-in-law was informed that she had become a grandmother.

His daughter-in-law has created a girl. After receiving this news, the old woman had beaten her head.

Again

He also took a nephew of the relationship with respect to the folklore and took the daughter-in-law's name.

Khala was left in the sixth bath

They were massaging the bodies of the sitting body sitting in the cabin in the cemetery in October.

Look at the old mother-in-law.

Still, he saluted and placed both of them on a wax made of para.

His brothers were not at home. Katvin was full of sister-in-law.

Khala made them voice.

Khalu's elderly mother refused to invite him.

Anyway, he could not eat food and water in that house, because Khanna's brother has kept a bad habit with his wishes.

He just said that once the newborn will love the baby and then it will go away. Yes, if there is any problem here, then he can go along with his daughter-in-law.

In the lap of his grandmother, he started playing.

Grandmother asked her nephew - 'What has the girl got on?'

How the nephew decided that the baby was taken on.

She was just looking for a cotton wound.

Yes, still he started to tell the old lady something special about the face of that girl.

At that time the Mamdu wrestler came home.

When the nephew saw the Mammu wrestler, he felt like the face of a child's face is not found anywhere with that wrestler.

The nephew was now Nadan.

She just said that it looks like this discussion that this girl.

The color of the face of Khalas was blown away.

As the Mamu wrestler got the ground under the feet.

Did the nephew know what he said?

So, all was set. The old mother-in-law told her blindness and told her nephew that she would go back immediately.

They have just told their daughter-in-law about what is wrong.

The son resolved to tell the whole story.

He would not have been so angry if his daughter-in-law wanted to become a grandson or that the newborn baby ni-naksh Dadihal or Nanihal would be on anyone.

The old lady always taunts that with her son the witch's daughter-in-law has tricked her. That's bad luck. What he should do to bewilder, that witch has done magic on his son. His young son is kept under house arrest.

But it is also true that only Khadoo has the pride of being called the father of such children.

On this very issue, he would torture his mother-in-law - 'If you were in the trust of mega-fauji like yours, there would have been no Ant-Stahra in this family too. Then see how your race runs! '

Fauj ki Khaya-piya jisma dhaya ki dao dao

As a result, the child who khagu faces, peat.

Yunus knew all that was. He also knew that the duckling cow's kick is also sweet. The people who help the villagers of their poor families in the steal of the Khalu and sometimes the Senajori help people ignore their crime.

In the same way, everyone knows neither any compulsion. All the people associated with them are buried under the burden of their favor.

Maintains a pet at the bottom of the palate.

Whenever the Khadas are angry, they beat the children. The food plate rolls. Kadamai khalu leaves home But their anger does not last long. Soon, he started taking a lullabout.

Eight

It is not such a thing that old mother of Khalu was poor or that there was no false accusation on Khaala.

Younus also liked the unnecessary versatility of eating. He feels that after one age one should become serious.

When the men used to humiliate with the non-men, then Yunus's mind would be spoiled.

Younus often thought about the routine of scratching. Regardless of the time of the Khalas, only kept in their own tunes. They do not seem to have any kind of worry. Just live for yourself ...

As soon as we got up in the morning, the first thing to eat was to stand in front of the arrow.

Clean the core of the saliva and the mud sludge flowing on the lips.

Shuffle your scattered hair.

Look at the face with many angles.

Then go to the courtyard and rinse the tank with water and kill the water on the face and clean the face by rubbing it with towels.

After that, after adding a lot of paste to the toothbrush, it came out in the courtyard. Tooth-paste Khapu used to bring from the Milletery canteen.

Standing outside the gate, surrounded the neighboring broom, used to walk the first round of the chat with the bahartani women. In which the toothpaste was found on the concrete experiences of the past night. Smiling in the foam whistle produced from the paste laughing loudly.

The chest and hip of the skin are heavy.

Without the insides of the maxi, the fluctuations in their nature are clear.

Younus does not want to wear a skinny maxi dress. Anyway, his life was shaped like a drum. Salwar kurta or sari is fine on such things. Maxi is the option to cover the body. It is okay to wear it while sleeping in the night or on the other side while working at home. In the case of a foreigner or outside the house, the person should wear a decent dress. Or if Maxi is necessary, then you should put a scarf before coming in front of someone.

Even on October, my mother does not like this outfit. He would often point out that Mom did not wear a maxi and did not quit. Maxi is so bedroom-dressed.

But if you consider the right advice of someone, then what about the food!

After washing the mouth, the skins go towards the kitchen, where breakfast begins with the sunshine.

After breakfast, the sun sets up the utensils and sat down with a cloth filled with tubs filled in the tank. After washing the clothes, they are still sitting there. The skins never bathed in the bathroom.

Take a bath and come down to bed room. Then one hour passed through the make-up and bedroom.

Meanwhile, he washed the utensils and started preparing to go to school.

Only then will you cry

Jati - 'Hey bribe, heater has a pulse or will it run away?'

In a sunny school dress, he would enter the kitchen with rubbing and offered to cook pulses in the cooker.

The cooker is outdated, its pressure is not formed properly, so it takes time to cook lentils.

All children go to school and come out after being eaten.

By then, one or two neighbors were also empty.

Then it would have been just like the time if it was quiet in them.

Even if one or two children come home on Half-time, there will be no problem with the skin. Children find themselves eating food items.

The meeting of women around one o'clock in the afternoon was dissolved.

When he came home, he offered adhesion for the rice and started eating rice. Rice was able to make a leisurely meal, and by then the students started returning to school. If there is ever a vegetable in lunch, then you have to eat lentils properly with pickle. In the days of rustic tomatoes, when returning from school in the evening, tomato chutney grinded in the cob for the sake of it.

In the afternoon, eating food and eating TV-watching it go asleep.

If the sleep opens in the evening then he repeats the same scene in front of the arrow.

Freshly wear sari-blouse. His sulis for wearing sari would be like an Afsarine. Decorate the face with powder-lipstick-mascara.

By then, like her, her friend would come and she would go out of the market. He used to buy vegetables or other things himself.

Khadas do heavy work like grinding wheat and bringing rice and pulses.

Returns to the seven to eight o'clock

Then they sat in mid-morning to prepare for dinner.

In the meantime, if someone is coming or who is coming, then what to ask?

Children should read or fuss, do not affect the skin.

If they find a person who fills them, then they will remain vigilant.

That is why Sunbath murmurs that there is so much speculation in the house due to his mother that there is no heart in the study. In the order of holding a chat, he came home to eat food and gave tea to snacks. For which, it has to be troubled on October.

The idea of ​​discipline in such a house was also vain.

Nine

Yunus began to remember that the wretched day of his life, when Jamal Sahib came into his life and moving in a certain direction, the carriage of his life was derailed ...

She remembers that it was Zuma's day because on that day the meat was cooked. It would have been possible to eat all the food together and come home after paying zamah prayers. Younus will not be included in Salatah-salam after the Namaz. Where would it be so much patience? He used to be among those who were the first to escape from the mosque after reading Fajjar prayers. Anyway he could not afford hunger.

Due to the heat, it was like eating onions with Gosht-Pulav. So, at home, Yunus first raised a onion from a vegetable basket. Then to knit it in the rush to find a knife.

While wearing a school dressed in a sunny dress, he used to eat chapar-chapar gosht-casserole. Seeing Yunus he smiled and lifted a boat of meat from his plate and headed towards Yunus. In his big eyes, Yunus saw the mixed feelings of mischief and love.

Yunus handed the boat to the mouth

Just like a rosy tongue was melted in the mouth. Gosht ... Waqqi Rahmat gives a good meat on the name of Chivaava Khalu.

On Sunday, after seeing the onion in Yunus's hand, he asked for a meal.

After finishing the food, he washed his hands in the plate and started cutting onions in a saucer. Thin-thin round pieces of onions.

Only then did the skin down towards the kitchen.

Seeing Yunus's face, he asked - 'How is meat made?'

Younus said while greeting Rahmat chikwa: 'There is a number of goods to eat!' Rahmatwa fixes the goods in the name of Khalu. '

Do not waste money and do not get any good goods, so much trouble. Die in the cooker, and die. Gosht also came out so stinking that it became dirty. Man eat meat and eat meat.

Khala said, 'Allah is the Fajal, that Rahmatwa gives proper meat.'

Generally, three pans of goats are offered from Rahmat Chakwa store on Zuma and Awar. Yunus goes to pick up meat. On the side of the railway line outside the colony, the shops on the side of the castle decorate each day. Chakwa people had built their own houses and shops by illegally occupying the land of the railway. It is said that the shapes of RPF are taxed. All the people who have got the railway from the railway are all about.

That undeclared mohalla is known as the Kasauli Tola.

Rahmat was from the village of Chiva Khalu, so the stock of eighty rupees comes according to his house sixty rupees.

Yunus ever thought that he learned so much work but he did not learn the work of the cousin. However, in the house that is being eaten on the occasion of Bakrid's house, no one is invited from outside. When Abbu and Salim Bhaiya got the goat's scarf and kneeled down, Yunus used to make boats. The real artwork is in separating the skins with the right goat. The skins are sent to local madrassas The auction was done and the income received by the madrassa would have been possible.

Yunus ate the meat and ran at seven in the morning. Say that if the chiba in the morning, give the right goods, or else there will be two-number of merchandise.

At seven o'clock, Rehmat could not punish his shop. So Jonah goes straight to his house

There was a meat shop outside the house.

Rahmat Chakwa had a daughter. Savali C Naughty Girl Nan-maps sharp Shadow paint

Seeing Jonas why he smiles?

Rahamat's wife called him 'Banu'. He talks in rustic tongue.

There was only one Abbey in it. His yellow-colored crooked teeth. When he laughed or talked, his teeth came out and his fun became very grim.

Whenever he goes to Rahmat's house, he

There was a buoyancy of goats inside the wall of the Tutter and there was a broom in the 'Banu' patio.

When he bent, his bulging out of the kurtas began to sprout. Younus is sure that 'Banu' deliberately wanted to give him this philosophy.

If he came with tea or water for Rahmat, then Yunus would also be included in it.

When catching a cup of tea or glass, he easily lets his hands touch his hand. He watches his face holding the cup. Just, it would get messy right here 'Banu' smiles when you get eyes His lips turned and the toes came out of the rug. Beautiful tissue breaks Younus felt as if he had been in the corner of Rahmat's shop, had seen the heads of goats, whose teeth had left this way.

In the name of Rahmat Chikwa Khasi, anybody is dishonored for selling meat by cutting meat. By cutting such a goat, Rahmatya removes the testimony of her female organs from a large number of Safari. Then at that place, the male limb of a goat would "fit" with great success. Then screamed and called the customers - 'Alla Kasam Bhaijaan, khasi hai khasi! A number of goods! '

My brothers would have guessed what is the matter, but what the Hindu customers eating stealth mutton! They used to come to buy Mutton or their disciples to save their eyesight. To fool them, it was Rahmat's left hand game. They could easily get caught in her lap.

Due to good relations with Khalu Rahmat Chikaa gives them the right goods.

ten

It is not that she was alone when she came home after reading the prayer of Zuma. He was a young man with them.

Khalu laid him on the plastic chair in the first room. Then wiping the sweat in the inside voice - 'The back cooler is closed?'

Blubber from inside - 'Do you have a cold fire after cooling down?'

The talk was very hot that year.

Then Khalu asked Yunus to give two glasses of cool water to the pot.

Yunus came with water. See that the visitor is a Sudarshan young man. Khalu watched him stare in such a way - 'salute him.'

Yunus saluted.

Khadoo began to speak to the person - 'Saadhu's son. That's where the pelloder runs in 'MCA'. Nowadays, the skill of Muslims is the only support. If you look at the work of 'Miyam' then you are watching. '

Here the word 'Me'am of Khalu was from the Arabic word' Mim '. 'M' of Meem Mane Hindi In other words, Mim Mane Muslim

The visitor came to the fore on the forehead - 'The wrong thing is Bhaiyazan, the realization is not so. Where do people focus on 'education'? Do not have a house, do not wear clothes, children should not be book-copied, but they do not have to be done that they will become Nawab. Gosht-Pulao will fly. Children will be borne blaze. Alla Mia is only to give Rizq. '

Those sahibs have talked about Yunus's mind like that.

that's so true. How far is it possible to empty-yellow your Hindu brothers? Humans should first peep into their perimeter. Where's the lack? It's not that Mike picked up and started hurting gaon

By that time, Khala also came in the room.

Khalu introduced the introduction of Khalara with the name of Jamal Sahab. He told his new sibling. Residents of Nagpur

Khala greeted them.

At the same place, sitting on the cot, started taking stock of Jamal Sahib. He was a thirty-thirty-year-old man. Softly colored face and thick mustache on face Some of the hair styles like Sanjay Dutt Khalala started habitually asked - started from Jhamal Saheb. It is known that his father is a personnel manager in a mine of Western Coalfields Limited. Jamal Sahib is not married, that is why he did not have quota allot. She lives in the Officers guest room.

Life is going on like heat.

Khala started working as a fan from his anchalal, which started showing a part of his stomach and chest.

What Jamil Saheb understood, but Yunus thought it all too bad

Khalal Jamal was unwell and invited him to eat.

Then what was left.

At the same end, a taster was hung on the stove.

The salad for which the onion was harvested in the kitchen in the kitchen started to be offered to the guest. Khalu and Jamal Sahib ate food together.

In between, once the salan was reduced, the voice was called by Khalu on October.

A bowl of semolina was reached on Sunday.

Yunus did not like to bring sunburn in the morning.

Khala introduced the introduction of the book to Jamal Sahab - 'Badki Bitia'. I read in Navami. '

When he saluted Jamal Sahib in October, Khalas did not pay any attention to the time of 'donkey' or 'time'.

Sunk shivering off(for next part comment me)