Showing posts with label Butcher. Show all posts
Showing posts with label Butcher. Show all posts

Butcher



'Where are you going to the Kunjad-Kasis? ... What is the importance of taking care of your saines?' Muhammad Latif Qureshi alias ML Quraishi spoke very little. If you ever speak, you can shout and shout. Such a sigh of blood in front should be drunk.

Julekha stared at them and looked at them. Before groaning every bitter matter, the face of his husband, Latif Sahib, becomes tense. There is no sense of suffering or happiness. Eyes get stretched and Milk begins to look for shield for himself. He would know that the arrows of the beats of Mianya are going to leave.

Muhammad Latif Qureshi's face was quiet now. It meant that he was defeated by injuring an opponent by running an arrow.

Julekha wife was irritated - 'Saiyedo is dragging in the middle, our caste-community is not believed here.'

Latif Qureshi threw the arrow next to the target - 'When you are not sure about casteism, why are your Abbu-Ami fleeing Bihar in their own community to find a daughter-in-law for her only son? Are there girls here, or have their bone-blood-tahajib changed?

Julekha started cleansing - 'He will bring Bahu kaha from Bihar, when you know, then you taunt you.' Hey ... Mamma, Nanna and Chacha people are also under pressure that Bahu is to be taken from Bihar. '

'Wah bhai wah, very well If the boy is to marry then there is pressure of Mama, Chacha, marriage is to be done in the family. If the girl's marriage is settled then find a job boy. Whether it is juga or kunjad-buti All that will be done. Wah bhai wah ... I got the iron of Syed!

Juliet became unarmed. The woman-accessible Brahmastra is abundant with her, which is also called 'tear-science'. The men are scared of these tears. Latif Qureshi was not an exception. He is nervous with this Brahmastra of Julekha. The thought pauses seem to be more stricter. In order to refute the case, they bundle some formulas, 'You can not tamper yourself and start crying. What did you need to say that there are girls from MP-Chhattisgarh, who are selling and eating. Makes a poor person Your brother will become poor. Suppose you are under pressure from NaniHal-Dadihal, under which you have to make this marriage in your own family. The slightest thing happened. Let's make tea quickly ...! '

Julekha, wearing tears, put weapons - 'Every mother and father are in the heart of their desire that they should rule, go and reign. It has to be a compromise for that. '

'a settlement!' Latif cheated one word or another.

Things got redistributed.

'That's it ... that's what I am saying that has to be compromised. And know, the compromise is done in compulsion. When people are compelled by their power, they compromise. like...!'

Got it understood. The fire of bitterness will now flare up.

'Our relationship also hinges on the foundation of this Namrud' agreement '. On one side, the son-in-law of the earning Kunj-Butcheri Brihadri, serving the bank, on the other hand, the question of family and bone-khoon-nak on the other side. The matter was of the girl, because of the foreign wealth, so your family members for the earning son-in-law have sacrificed the name of the family. '

Julekha cried and went towards the kitchen Muhammad Latif Qureshi Sahab The cane spread over the armchair spread. Seeing them, it seemed as if the war had come to victory and away from exhaustion. Sadly, he feels this kind of 'relax' by hurting his wife Julekha. He had justified playing the so-called 'Drama' by getting the news of the marriage of only brother-in-law.


For Julekha's younger brother Javed, even his own relatives used to compromise. The only boy, the landlord of millions. Latif's uncle tried for Javed. Latif's uncle is a sub-inspector in Shahdol and there is a lot of ground in the village. A girl and a boy Total two children. Uncle wanted to marry the girl as best as possible. The girl also hates her virtues. Training up to BSc For the girl who had taken the course of goodness, good looks, fun-food, punished, long, screwed, pakija and beautician, Chacha had chopped off the house of Abhay Syed Abdul Sattar of Chakkar Julekha. Every time this is the answer that the boy does not have any intention of marriage right now.

Once Muhammad Latif Qureshi Sahib, when he was in his in-laws, had heard from his ears - 'What is this banyan-kunjad-katai understanding that we are? What did the girl give, I gave the honor? ' Finger catching then catching catching. Well, the daughter of these dalidars will become our daughter-in-law? It has reached the limit. '

This thing was called Mama of Julekha. Latif Sahib was lying in the bedroom at that time. People thought that they were asleep, they were arguing in a loud voice. Abbas of Julekha had silenced mama and kept quiet.

Latif drank the sigh of humiliation.

At that time, he wanted to take revenge of that matter from the daughter of that family, i.e. his wife, Julekha. Today, the tawa puffed up the pahara karate! How sorry was this effort of Zulekha, to grieve over the evil of the so-called oppressed Indian-Islamic society, how embarrassing it was, and how embarrassing it was? His purpose was that as his heart hurt, similarly someone else's doldrums The misery of the other became a plague for his own misery.

Juchechi's cocaine was cutting out the kitchen curtain and was coming out. Son-daughter went to the super-market for shopping Peace was scattered at home. Lori was being made for the weary of Latif Saheb, who dissolved this peace.

Muhammad Latif Qureshi was feeling sad, like Syedo, all the necks of Sheiks are crying,
Are you worrying

Hey! He was also known to adolescents till they were related to the family of butchers. They knew only that Islam is the only religion in the world that is 'Mahmud-Ayaz' standing in the same order. A new social system is Islam. Where there is no mismatch between high and low, white-black, man-woman, small-age, caste system. Where is Mahmud like a King-time, and where a small soldier like Aiyaz, but only at the time of Namaz, in Islam, then only Islam has given both to both.

None of their family members do the business of butchers. All the government is in the municipality. Apart from Sarguja, Latif's Walid Saheb did not have any relation with his external relation. Latif's only goal was to get rid of him, get training. Eilm anyhow. So Latif became an officer in the bank after getting the elm. His Walid Saheb was also a government servant, even after retirement, he remained cut off from his family relatives.

Latif did not have any connection with other Qureshi boys of the class. These Quraishi boys were the children sitting in the previous bench, whose shops used to go to buy meat sometimes. Almost all Qureshi classmates will not be able to read further after the middle school.

Then where did he know that Quraishi is a caste system, which expresses his social status with his name. If they sit in Vaj-Meelad etc. then only they hear that the Prophet's relation was from the Quresh tribe of Arabia. His childhood used to apply mathematics that when people of the Quraishi family had come to Hindustan in time, they would have been called Quraishi. Just like in the neighboring Hindu homes, the daughters of the house are addressed not by their name but by the name of their hometown. Such as Bilaspurahin, Raipurahin, Saruguzhin, Kotmawali, Pendrawali, Katnahin etc.

People of some big business Muslim households used to add the word Iraqi with the name, meaning that Latif imposed that these Muslims should be associated with the Muslims of Iraq, decorating their name with the names of some Muslim Khan, Ansari, Chhipa, Raza etc. He would be happy to hear the Quraishi nickname associated with his name in his childhood. They liked that their name is also full of their nature. There is no ibbe anywhere. How unfinished would be if his name was only Muhammad Latif. Such as a rump dog, such as a non-legged man, such as an unkempt elephant.

Whenever someone in his childhood asked him his name, he would reply, 'My name is Muhammad Latif Qureshi.'

The Qureshi laughs proved to be the biggest enemy of their marriage. When he got a job in his bank, there was a lot of relationship with the butcher-chiba households. Relationships with good money, beautifulls, Hajj Qureshi families, relationships. Abbie of Latif did not want to give his boy to those people because all the wealthy, wealthy Quraishi people were nil in the matter of education. Maruti can come from money, not Salika.

Meanwhile, there was a talk of Latif Saheb from a deserted Sydewish Muslim family of Shahdol. Desperate in the sense that the father of Julekha, who came from UP-Bihar in this Baghel region of Madhya Pradesh, used to be a good food and drink contractor. Until the two and a half years of independence before and after independence, Julekha's father and grandfather used to have a contract of forest. Running competition in tree cutting trees There is a competition between government employees and contract workers. Who cuts down many trees? The trucks of woods are made around intergrated smuggling. There was plenty of chatter in those days With the same earnings, the first three-story building on Shahdol's heartland was erected, named 'Sydiana'. This building belonged to the grandfather of Julekha. Today, there are many skyscrapers, but in those days, the paternal house of Julekah used to be famous. Nearby people used to use that building 'Syedna' with their home address. Local and regional level politics also had activism in this building. Then here Marwari came, Sikh came, Competition increased. The profits divide into several hands. The Monopoly of the Zulekha dynasty ended. Like the potters, the magnificent buildings in the city started straining.

Jubilek's Abbi Yani Syed Abdul Sattar, or say that the progression of Haji Syed Abdul Sattar Sahib started suddenly falling down and the graph began to fall. The mafia came in the forest contracting. Both the wealth and muscle power have been tried. Haji Saheb was paralyzed. There was a dispute about the property of grandfathers in uncles and cousins. Haji Abdul Sattar Sahab's deposit money was spent in maintaining false pride. The body weakened. If you speak, the tone is foisted. With the introduction of new technology, the fate which usually happens to businessmen of old business, is that of Haji Sahab.

Now in the sinking kayak, she was a juvenile, she had a younger sister and a teenage brother If the elder sister was married, it was in Syedo but the party was not good. The son-in-law was a trader of bulk clothing and was widower. The elder sister of Julhekha was very happy there. Milestone in Political Science Father Haji Saheb was worried when he did. There was not much demand for a highly educated girl in the family. The boys were mostly businessmen. Julekha was very important to marry, because the little girl was getting ready. Whether it was ready, he had a lot of body fat than Julekha. The difference of two years was only in his age. The burden of two young girls was not able to tolerate the paralyzed body of Haji Sahib.

They used to be a friend, Agrawal Saheb. That was the Muljim of the Forest Department. Haji Saheb's Sanah-
White princess! The same Agarwal Sahib suggested a great relationship in the remote Sarguja. Haji Sahib got disturbed by them. Spitting on the ground said - 'Damn you, I will give the girl a little bit to Agarwal Saheb Kunj-Kasis. I will eat grass and eat it. But if God wakes up before showing such a day then better ... '

Some stopped and said that - 'Hey brothers, what is the epidemic of boys in Sayyend?'

Agrawal Saheb began to talk - 'When I am saying that you should marry your girl there only. Yes, think with a little cold brain. I know them well It is read-written, cultured house. The boy is an officer in the bank. Tomorrow, tomorrow will be the top officer. Will be in the metros. '

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Agarwal Sahib started exploding like a tape-recorder They knew the shabby wall of the building called Haji Sahib, the roofs and the floating foundation. He was well aware that Haji Sahab is also becoming an insomnia patient due to the marriage of married daughters. Reciprocating and financially he was aggrieved at this time. He was undergoing treatment. Tips like Allopathy, Homeopathy, Chadar Phokeak, Ganda-Talijiz, Pir-Fakiri and Hajjariat were preserved. Merge your place and patient your place. If it was decreasing then only the accumulated wealth was increasing and the anxieties were rising.

After two days, on the matter of Agarwal Sahib, Haji Sahib started worrying. There were a few conditions of Haji Sahib, which were like the remaining cramps after the rope erupted.

Above all, in these conditions, the bridegroom's nickname should not be mentioned in the wedding invitations. Neither do Haji Syed Abdul Sattar nor Shi'ah in front of his name, nor do the boys express their 'Quraishi' title after the change. Marriage 'Sharai' is custom. No tam-jham, band-baja no Come on ten-twelve stars. Get married in the day, eat lunch in the afternoon and stay till evening.

Another special condition was that no matter how many people ask on the occasion of marriage, do not tell anyone about being helpless.

Latif and his father all these conditions were abusive, but for the good-looking girls who were trained in the class room, they finally accepted this humiliating compromise. Agarwal Sahib's brother-in-law was in Sarguja and they had close links with Latif's father. His pressure was also compelling him.

The same was the choice of Waleed Saheb of Julekha. Boys, like the girl, came to marry like a girl. In this way, the daughter of Syedo, the house of Kunj-Cuscidad got married.

One day, a relative of Jolokha came from some work in the bank. He identified the Latif Saheb. Outside the cabin was clearly written on the plaque of his name - 'M. L. Qureshi, Branch Manager '

Latif Sahib pointed the visitor's relative to sit. The bell rang and ordered the peon to fetch tea.

The visitor was undoubtedly a wealthy person and came to the bank in connection with finances.

Latif Saheb saw them with the question from the eye.

They stirred up Khanghar asked the throat - 'Did you become the son-in-law of Haji Syed Abdul Sattar Sahib?'

'Yes, say.' Latif Saheb's forehead.

Sayyed was well-versed with the emphasis of the word he was.

'Yes, I am their relative. First, there was a settel in Gujarat, and now I want to try luck. You had seen during the marriage. Seeing the name plate, I was dismayed, but your elder Babu Tiwari told me that your marriage happened when Haji Sahib was in Shahdol. The visitor was giving cleanliness.

Then the visitor said, 'You are your own!'

The visitor's voice included the respect, affinity and the theatricality.

All of Muhammad Latif Qureshi Sahib started burning like Rui. As soon as the blink of the eyelid becomes a pile of ashes, it has made it easier for the visitor to work and to ease the visitor's work.

ml. Latif Sahib knew very well that the body of Muhammad Latif Qureshi could be buried but he could not bury 'Qureshi' with his name.